Silsilat Al-anwar
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar
<div class="journal-brief-card" style="font-family: 'Arial', sans-serif; line-height: 1.8; color: #1f2937; padding: 25px; border: 2px solid #2BB3C0; border-radius: 12px; background-color: #ffffff; direction: ltr; max-width: 900px; margin: 20px auto; box-shadow: 0 4px 15px rgba(43, 179, 192, 0.15); text-align: justify; position: relative; overflow: hidden;"> <div class="journal-accent" style="position: absolute; left: 0; top: 0; bottom: 0; width: 6px; background-color: #2bb3c0;"> </div> <div class="journal-info" style="margin-bottom: 15px; border-bottom: 2px solid #2BB3C0; padding-bottom: 10px;"> <h3 class="journal-name-title" style="color: #2bb3c0; font-size: 1.8em; margin: 0; font-weight: bold;">Silsilat Al-Anwar Journal</h3> </div> <p style="margin: 0; font-size: 1.05em; color: #374151;"><span class="HwtZe" lang="en"> <span class="jCAhz ChMk0b"> <span class="ryNqvb"> <strong style="color: #2bb3c0;">Silsilat Al-Anwar</strong> is a peer-reviewed, semi-annual academic journal published by the University of Oran 2 Mohamed Ben Ahmed (Algeria). It is dedicated to publishing original, unpublished scientific research in Arabic, English, or French, following internationally recognized research methodologies. The journal covers fields including <span style="background-color: rgba(43, 179, 192, 0.15); color: #2bb3c0; padding: 2px 8px; border-radius: 4px; font-weight: bold;">Social & Human Sciences, Linguistics, Literature, Arts, Human Thought, and Translation</span>. </span> </span> <br><br><span class="jCAhz ChMk0b"> <span class="ryNqvb"> The journal promotes the integration of sciences and subjects all submissions to an initial screening by the Editor-in-Chief followed by expert peer review. It also welcomes scientific reports on conferences, workshops, academic discussions, and book reviews from both Algerian and international researchers. <span style="display: inline-block; margin-top: 10px; background-color: #2bb3c0; color: #ffffff; padding: 4px 12px; border-radius: 20px; font-weight: bold; font-size: 0.95em;">Peer-Reviewed Journal - University of Oran 2</span> </span> </span> </span></p> </div>University of Oran2 Mohamed Ben Ahmeden-USSilsilat Al-anwar2716-7852?How will we live together
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/181
<p>The aim of this research is to define living with, for, and with others, free from racism and ethnic bias in cultural and civilizational classification. This is a mission that Claude Lévi-Strauss sought to achieve, aiming to establish the principle of cultural and civilizational equity and to overcome the obstacles of historical classification based on all forms of exclusion that label primitive peoples as savage, barbaric, and outside of civilization.</p> <p> Through the question, "Do we truly live at all?", the study concludes that our existence is increasingly confined, isolated from the world, and entrenched. We are witnessing a pervasive individualism that is now leading to a rejection of collective existence, with a marked tendency toward a virtual existence</p>ZIAT FAYSSAL
Copyright (c) 2026 https://asjp.cerist.dz/en/article/291831
2026-05-202026-05-20161115Feminist Philosophy and The Forgetting of Feminine Being
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/182
<p>Feminist philosophy represents one of the most significant contemporary critical approaches that has sought to interrogate the epistemic structures responsible for consolidating patriarchal dominance and Western centrality in shaping human consciousness. Yet despite its emancipatory aspirations and its effort to redistribute epistemological authority, this project faces a profound ontological dilemma concerning the position of the feminine within its own discourse. While feminism has worked to liberate “woman” as a historical and socio-cultural construct, the question of “the feminine” as a mode of being that exceeds gendered representation has often remained subject to conceptual displacement or ontological oblivion. This dilemma manifests itself in three central forms. First, an anthropological death that appears in the reproduction of stereotypical representations of women under the claim of overcoming them. Second, an ideological death that emerges when feminist discourse becomes a closed system, thereby losing its capacity for self-critique and reproducing mechanisms of exclusion in inverted forms. Third, a methodological death reflected in the limitations of the analytical tools employed and their inability to fully grasp the existential and cultural complexity of feminine experience. This study seeks to deconstruct these three dimensions through an interrogative philosophical approach that rethinks the relationship between woman, the feminine, and the world. It ultimately aims to reopen the feminist question within an ontological horizon that transcends binaries of power and metaphysical oppositions, restoring the feminine as a horizon of understanding rather than merely an object of representation</p>TEBIB Noureddine
Copyright (c) 2026 https://asjp.cerist.dz/en/article/291832
2026-05-202026-05-201611625The City Laughs
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/184
<p>This article examines stand-up comedy as an artistic practice rooted in urban space, exploring its relationship with the city of Oran. Drawing on ethnographic fieldwork and Bourdieu's conceptual framework (field, capital), it traces how comedic artists built their careers through the interplay of digital and physical urban spaces, particularly in the context of the Covid-19 pandemic. It analyses two key venues: the Qant Comedi as an experimental laboratory, and Theatre La Fourmi as a site of formal consumption. The article concludes that stand-up comedy in Oran does not merely reflect urban reality, but actively participates in its production and reconfiguration</p>BELKAID LazregSOUIAH Mehdi
Copyright (c) 2026 https://asjp.cerist.dz/en/article/291834
2026-05-202026-05-201615361Dialogical Hermeneutics
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/183
<p>This text explores the relationship between translation and the hermeneutic act through the philosophy of Hans-Georg Gadamer, emphasizing the translator’s active involvement within the horizon of understanding and interpretation. Translation is approached as a paradigmatic form of hermeneutics, since every translation constitutes an interpretive act that transfers meaning into a new cultural and linguistic context. The study draws on the contributions of Antoine Berman, Paul Ricoeur, and George Steiner, who underline the close connection between understanding and translation. It also recalls the Greek origin of hermeneutics through the figure of Hermes, symbolizing mediation between languages and meanings. For Gadamer, language represents the universal medium of understanding, and interpretation emerges through dialogue with tradition and the fusion of horizons. The hermeneutic circle illustrates the dynamic relation between whole and parts, as well as between interpreter and text, highlighting how the translator’s historical situatedness and preconceptions shape interpretation. Translation therefore appears as a historical, dialogical process revealing the linguistic nature of human understanding</p>AISSANI Mhamed
Copyright (c) 2026 https://asjp.cerist.dz/en/article/291833
2026-05-202026-05-201612652Theoretical rooting of social protection for abused women at home, in the light of the purposes of Shari'a
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/185
<p>Domestic violence against women is one of the most serious social issues that threatens family stability and social cohesion. Many women are subjected to violent practices within the household, often in the context of social silence or misused cultural and religious justifications. This study aims to shed light on the concept of social protection for women who are victims of domestic violence by providing a theoretical foundation rooted in the Maqasid (higher objectives) of Islamic Sharia, which emphasize the preservation of life, human dignity, and lineage—core necessities upon which Islamic law is based.</p> <p>The research seeks to demonstrate how the Maqasid al-Sharia can provide a comprehensive framework for protecting women from domestic abuse through an integrated system that includes legislation, psychological and social support</p>MERGHAD Zineb
Copyright (c) 2026 https://asjp.cerist.dz/en/article/291835
2026-05-202026-05-201616279The Effectiveness of Cognitive Behavioral Therapy in Reducing Academic Procrastination
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/186
<p>This scientific article examines academic procrastination from a clinical psychological perspective, focusing on the application of Cognitive-Behavioral Therapy (CBT) as an effective psychological intervention for reducing this widespread phenomenon in university settings. Academic procrastination is a multidimensional problematic behavior in which cognitive, emotional, and motivational components are intertwined, manifesting as repeated delays in completing academic tasks despite clear awareness of the negative consequences. The article is based on a clinical case study of an undergraduate university student experiencing chronic procrastination that negatively affected his academic trajectory and caused notable disruption to his psychological well-being. The therapeutic intervention adopted a structured CBT protocol spanning twelve sessions, incorporating cognitive restructuring of distorted thinking patterns, time management techniques, behavioral activation, and emotion regulation strategies. Findings revealed a significant reduction in procrastination levels alongside a meaningful improvement in academic self-efficacy and overall psychological well-being. The study offers theoretical and applied contributions to the field of university mental health within the Algerian and Arab context, while proposing future research and interventional directions.</p>MEHERZI Malika
Copyright (c) 2026 https://asjp.cerist.dz/en/article/291836
2026-05-202026-05-201618095New Materialisms
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/151
<p>New Materialisms, or Neo-materialisms, are contemporary theoretical frameworks that emerged in the late 1990s, notably through the independent contributions of Manuel DeLanda and Rosi Braidotti. These frameworks aim to transcend traditional disciplinary boundaries by integrating the sciences and the humanities through an interdisciplinary approach. This perspective emphasizes what Donna Haraway terms naturecultures and what Bruno Latour describes as collectives, challenging Cartesian dualisms that rigidly separate mind and matter. New materialisms foreground the material dimension while acknowledging the interdependence of mind and matter, thereby reshaping the production, forms, and meanings of knowledge. The movement encompasses at least four primary currents: vital materialism, speculative realism, object-oriented ontology, and performative materialism, reflecting a pluralistic rather than monolithic orientation. This study seeks to clarify the philosophical foundations of new materialisms, their methodological innovations in conceptualizing matter, and their ethical and political implications, while also addressing major critiques and ongoing debates surrounding this transformative contemporary perspective in philosophy and cultural theory</p> أبورحمة أماني
Copyright (c) 2025
2025-11-202025-11-20161117What Conception of Sovereignty Does Axel Honneth Propose as Foundational to the Sphere of Labor?
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/153
<p>This research paper aims to provide a critical and inductive examination of the concept of labor in accordance with the political–philosophical framework articulated by Axel Honneth, particularly through its connection to the notion of sovereignty. Consequently, labor sovereignty constitutes our central focus, as it represents the entry point through which Honneth seeks to establish the foundations of participatory democracy within wage-labor environments.</p> <p>Throughout this intellectual inquiry, we follow Honneth’s development of the theory of recognition and trace its expansion from an investigation of social democracy to a broader conception of democracy rooted in action within the sphere of human existence. Building upon this framework, we aim to elucidate the strengths that characterize his philosophical perspective, while also assessing the extent to which this conception proves effective. In doing so, we critically highlight the limitations and shortcomings inherent in this otherwise compelling philosophical model</p> سارة دبوسي
Copyright (c) 2025
2025-11-202025-11-201611829Modern Triviality and the Quest for Being
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/154
<p>This article will address the crisis of modern triviality, examining how our everyday lives have become absorbed by immediate concerns and utility, leading to a lack of deeper meaning. It will use Martin Heidegger's philosophy to diagnose the root causes of this crisis and explore potential solutions. The argument will be structured in three parts: First, it will define inauthenticity as the fundamental state of triviality, characterized by the Dasein's immersion in the shallow world of the "They" (das Man). Second, the article will identify Technological Enframing (Gestell) as the primary cause of this inauthenticity. It will explain how technology reduces the world and human beings to mere resources, thereby stripping away their profound, non-utilitarian meaning. Finally, the essay will propose Art and the Sacred as potential pathways out of this crisis. For Heidegger, these are not just alternatives, but the very core of a new philosophy, offering the only true path to save humanity from the pervasive triviality of the technological age. It will argue that these two concepts can offer a way for humanity to reconnect with being, enabling an authentic existence beyond the triviality imposed by technological enframing</p>سليمة بسرني
Copyright (c) 2025
2025-11-202025-11-201613038Banality In The Digital Environment Between Vulgarity And Stereotyping Of Public Taste
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/155
<p>The modern world is witnessing a radical transformation of communication modes and knowledge due to the digital revolution that has changed the form of social and cultural relations. These transformations have led to the emergence of a new phenomenon known as the "system of triviality", as defined by the Canadian philosopher Alain dunot, which is embodied in the supremacy of superficiality and vulgarity instead of depth and knowledge. This study seeks to analyze the manifestations of banality in the modern digital environment, tracing its technical and social mechanisms, such as the logic of algorithms, the economy of attention and the culture of trends, while monitoring their implications on public taste and symbolic power. The study also suggests ways to combat this phenomenon through digital education, media criticism and reconsideration of knowledge and symbolic cultural capital</p> Houari Boumediene TEBR
Copyright (c) 2025
2025-11-202025-11-201613944The Role of Innovative Systems in Reducing Pandemic Crises
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/157
<p>The COVID-19 pandemic, as a global health and humanitarian crisis, has affected all societies, touching all levels and fields, and leaving unprecedented economic and social impacts. Governments have worked through experts and public policies to contain the COVID-19 pandemic and reduce its effects, following a rational approach to managing the crisis. One of the ways that many countries have adopted is to move towards an innovation strategy, where digital health and artificial intelligence are among the most common and emerging new technologies in order to address the COVID-19 pandemic</p>Sofian DJEBRANE
Copyright (c) 2025
2025-11-202025-11-201615875Biotechnological challenges and the bet of legal and religious controls
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/156
<p>The process of transferring and transplanting human organs is an issue that was and still is questionable because of the problems and crises it raises as a result of the legal and Sharia controls that control the effectiveness of such issues. </p> <p>As it has become, especially in the present time, a topic of discussion for research and study, there are those who saw that the process of transferring and transplanting human organs is permissible and legally permissible, and there are those who rejected the issue categorically, and therefore to what extent can we talk about the application of the process of transferring and transplanting human organs in light of legal obstacles And religious obsessions? What is the extent of the success of such operations in light of the prestige of these controls?</p> <p>Through this study, we concluded that it is a matter of humanity to try to reduce the obstacles in order to inspire hope in the psyche of patients and to save human life</p>Khawla BOUAZIZ
Copyright (c) 2025
2025-11-202025-11-201614557Philosophy and the Question of Childhood
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/158
<p>If the French philosopher Michel Foucault proclaimed the "death of man" in his philosophy, the reality of childhood today confirms this by announcing the "death of the child." Today, philosophy, through its exploration of these two deaths, aims to emphasize the birth of a new form of humanity that encompasses childhood—not as an age stage, but as a symbolic concept that foresees the future of humanity by examining the dimensions and subtleties of the ethical gap between man and child. On this basis, this paper discusses the reality of childhood, not from the perspective of rights and conventions, but from the standpoint of the conceptual and epistemological foundations of this stage</p>aICHA DRIZI
Copyright (c) 2025
2025-05-202025-05-20161113Family Communication and the Consolidation of Citizenship Values in Childhood to Establish Coexistence
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/159
<p>This research paper aims at shedding light on the role of family communication in consolidating the values of citizenship in the child, which ensures for us coexistence’ establishment since childhood. Family represents the basic and important social system, characterized by a network of social relations and interactions, in which the individual social existence is formed. Furthermore, good communication between family members is a necessary passage for entering into relations with the other, because it represents the need for a sense of correlation and integration, which establishes the individual’s belonging to the large society and its integration into it according to the principle of right and duty upon which citizenship is based. Also, protecting human rights and recognizing pluralism in order to repair the rift to overcome disintegration and achieve coexistence</p>Aicha RARHOUIAbdelkader ARBOUZ
Copyright (c) 2025
2025-05-202025-05-201611425Childhood And The Right To Protection
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/163
<p>All children, without discrimination of any kind, have the right to be protected from all forms of physical or mental violence, injury or abuse, neglect or negligent treatment, mistreatment or exploitation<a href="#_edn1" name="_ednref1">[i]</a>. This protection of children in danger or at risk of being in danger has today become one of the essential missions of our modern and democratic societies. Children can be our children or our grandchildren, and both generations need comprehensive care, whether they are in danger or not. So that the research does not become complicated, I will concentrate my intervention on the grandchildren, that is to say the future generations. How can we leave them a healthy and clean environment, free from pollution and greenhouse gases “GHG” and therefore from diseases such as epidemics, and establish justice between generations?</p> <p> </p> <p><a href="#_ednref1" name="_edn1"></a> </p>Diffalah KHAOUNI
Copyright (c) 2025
2025-05-202025-05-201613541The Child and the Cultural conflict within Short Stories
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/160
<p>This article deals with the conflict between social values within short stories, which are translated from foreign language. Although short literary texts are so appropriate in the field of teaching, especially for teaching foreign, languages but they may represent a source of negative views and prejudges. Such situation leads to a large gap between the child as learner and the reality. What are the possible didactical techniques that could help us to establish better cultural environment for children where they could communicate positively and freely without misunderstanding</p>Abdelrahman KADRI
Copyright (c) 2025
2025-05-202025-05-201612634Sociology as a procedural science
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/161
<p>The process of placing sociology on the epistemology barometer and methodology together requires two main coordinates to understand the task of moving from what is societal to what is sociological for the academic researcher, the first of which is defined in the rule that: "sociology is questionable science"; The second shows in the rule that: "sociology is procedurally informed"; Perhaps the goal of what I am applying to the searching self has been to give great confusion to the interpretive end of the concept of boldness: is it linked to the proof of understanding within the daily reality of the social topic or is it limited to the presentation of a new reading emanating from an objective way of living observation? The depth of the debate that continues to arouse the urgency of today's societies' societies is not about the technical rigour of gathering the data of the topic under consideration. On the contrary, we seek it in the depth of the accountability exercised by the researcher, in order to understand the meaning of the systematic practice of problematic proposition, which refers, among other things, to field investigation rather than field verification.</p> <p>Hence; We thought to dig into this case with an epistemomethodological perspective to try to dismantle the procedural meaning of the scientific problem in sociological field studies, following the following pivotal question:</p> <p>-How do we understand sociology's procedure based on the problematic presentation of the topic?</p>Kamel SALLAY
Copyright (c) 2025
2025-05-202025-05-201614259Top Gloves The Reality Of The Quality Of Work Of Employees In Factory Top Gloves
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/164
<p>This study aims to identify the level of quality of working life and the differences in terms of gender, age, and educational level. The study was conducted a sample of the Top Gloves Latex Industries factory for the production of medical gloves in Ain Temouchent, where the questionnaire of Khaled Abdel Karim (2017) was used and applied. On a sample of 50 workers, following the analytical descriptive approach. The study resulted in a high level of the quality of working life, the presence of differences in terms of the quality of working life according to the gender variable, and the absence of differences in terms of the quality of working life according to the variable of age and educational level</p>Souad SADAOUIChahinez HAD
Copyright (c) 2025
2025-05-202025-05-201616076Sports between democratization and alienation
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/165
<p>This presentation explores how sport and physical activity participate in two of the processes involved in the reproduction and transformation of the existing social order, namely democratization and alienation. The aim is not to make an in-depth and comprehensive analysis of them, but to give an overview of the plurality of ways to achieve them. The first part focuses on understanding the meaning of sport and its relationship to philosophy. As for the second part, it is devoted to a process by which the field of sports and physical activities appears as one of the fields of socially desirable cultural practices, due to the process of democratization of the sports field, through the movement of sports for all. As for the third part, inspired by Marx's theory, we deal with four different modes of realizing the process of alienation in the field of physical and sports activities. It is linked to the alienation caused by competitive sports, the physical reification resulting from the evaluation of physical condition and the "false consciousness" or the ideology of "health through physical activities", in addition to what the sports scene conveys, within the spectacle society, according to Guy Debord, Signs of a process of alienation.</p>Houcine LOUKILI
Copyright (c) 2025
2025-05-202025-05-201617796Religious discourse and the challenges of modernity in the view of fadl al- Rahman Pakistan
https://revue.univ-oran2.dz/Revue/Alanwar/index.php/El-Anwar/article/view/148
<p>This research paper aims to shed light on the project presented by the Pakistani Islamic thinker Fazlur Rahman (1919-1988) in an attempt to present an approach to Islamic dealing with the wave of Western modernity that swept the entire world, such that it imposed itself as a central issue on the Islamic mind in the eighteenth century. Since then, Fadl al-Rahman’s main concern has been to consider the nature of this Western modernist project and the developments it brought, as well as determining his position on it and how to respond to it, or more precisely how to modernize the structure of Islamic thought and develop its methods, by looking at Islam according to a rational perspective that contemplates its past. And its present and monitors its future in anticipation and anticipation of a future that is compatible with the outcomes and requirements of this technological age To ensure the achievement of convergence, integration and adaptation between Islamic religious texts and the principles of modernity in order to guide the entire nation out of this maze in which it is floundering</p>berretil lamiss
Copyright (c) 2024 https://asjp.cerist.dz/en/downArticle/782/14/2/244867
2024-05-202024-05-201610118