The Algerian Travel Literature: The travel of Anas alFaqir and Izz al-Haqir (in English Delight of the Poor and Might of the Worthless) by Ibn Qunfud al-Qusantini as a Case Study

Abstract

Religious and spiritual culture dominated, and Sufism spread during the eighth century of migration, when Sufi sects and angles, which were frequented by devotees and visitors in general, abounded. So the corners and connections worked to spread Sufism, educate the various classes of society on good morals, and tame the soul to abandon material things, abandon the world, and strive in worship. They served as religious and social institutions. Sufis, and the Companions of the Great Paths, following them and obtaining blessings and supplications from them. It was developed specifically to introduce Sheikh Abu Madyan Shuaib in the fifth century AH. Ibn Qunfud al-Qunfudhah al-Constantini elaborated on his portrayals of the unique Moroccan personalities, through which he highlighted the religious and scientific renaissance in some Moroccan cities, especially Fez, the Marinid capital of Morocco. It was frequented by students and devotees.