French Orientalist Ideology in The Translation of The Holy Qur'an The Case of Régis Blachère’s Translation الفكر الاستشراقي الفرنسي في ترجمة معاني القرآن الكريم ريجيس بلاشير أنموذجا
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Published:
Dec 31, 2024
Keywords:
Holy Qur'an, Translation, French Orientalism, Ultra-Ciblism, Adaptation
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Abstract
Since the revelation, the Holy Qur'an has been the focus of concern for thinkers of all races and creeds who, in addition to studying and examining it, translated it into their languages in their own way and according to various methods. The French Orientalists, themselves, devoted themselves body and soul, like their equals throughout the world, to studying and translating the last sacred book according to their ideological standards. Thus, they became prolific, and Régis Blachère is first and foremost with his translation entitled: The Qur'an, al-Qur'an (1966). In fact, this study aims to analyze and compare the French version of the Holy Qur'an by this translator with the original, which leads to an orientalist tendency that Jean-René Ladmiral (2014) calls: Ultra-ciblism, which manifests itself repeatedly and at several levels, classified by Mohammed Farghal (2015) in the category of ideological adaptation
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How to Cite
SLIMANI, A. (2024). French Orientalist Ideology in The Translation of The Holy Qur’an The Case of Régis Blachère’s Translation. ALTRALANG Journal, 6(2), 516-527. https://doi.org/10.52919/altralang.v6i2.508
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References
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In Arabic
• al-Qurʾān al-Karīm, riwāyat Ḥafṣ ʿan ʿĀṣim.
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• Sulaymānī, A. (2017). al-Maṭabbāt al-thaqāfiyyah ʿalā darb tarjamah al-alfāẓ al-islāmiyyah: al-tarjamah al-faransiyyah li-maʿānī al-Qurʾān al-Karīm namūdhajan. Jusūr al-Maʿrifah: li-al-Taʿlīmiyyah wa-al-Dirāsāt al-Lughawiyyah wa-al-Adabiyyah, al-Mujallad 3, al-ʿAdad 12, Makhlab Taʿlīmiyyat al-Lughāt wa-Taḥlīl al-Khiṭāb, ṣ. ṣ. 215–222.
• al-Sharnabalāwī, Ḥ. (d.t.). al-Nafḥah al-qudsiyyah fī aḥkām al-Qurʾān wa-kitābatihi bi-al-fārisiyyah wa-mā yataʿallaq bihā min bāqī al-aḥkām. al-Ṭabʿah al-ūlā, Miṣr: Maṭbaʿat al-Raḥmāniyyah.
• al-Ṭabarī, Abū J. (2000). Jāmiʿ al-bayān fī taʾwīl al-Qurʾān. Juzʾ 6, al-Ṭabʿah al-ūlā, Lubnān: Muʾassasat al-Risālah.
• al-Ṭabarī, Abū J. (2000). Jāmiʿ al-bayān fī taʾwīl al-Qurʾān. Juzʾ 14, al-Ṭabʿah al-ūlā, Lubnān: Muʾassasat al-Risālah.
• al-Ṭabarī, Abū J. (2000). Jāmiʿ al-bayān fī taʾwīl al-Qurʾān. Juzʾ 18, al-Ṭabʿah al-ūlā, Lubnān: Muʾassasat al-Risālah.
• al-Ṭabarī, Abū J. (2000). Jāmiʿ al-bayān fī taʾwīl al-Qurʾān. Juzʾ 22, al-Ṭabʿah al-ūlā, Lubnān: Muʾassasat al-Risālah.
• ʿAbd al-Raḥmān, Ṭ. (2009). al-Qawl al-thaqīl wa-al-tarjamah al-taʾṣīliyyah: āfāq wa-ḥudūd. al-Ṭabʿah al-ūlā, Marrākish: Manshūrāt Kulliyyat al-Ādāb wa-al-ʿUlūm al-Insāniyyah.
• ʿAwaḍ, I. (1997). Maṣdar al-Qurʾān: dirāsah li-shubuhāt al-mustashriqīn wa-al-mubashshirīn ḥawl al-waḥy al-muḥammadī. al-Qāhirah: Maktabat Zahraʾ al-Sharq.
• Farghal, M. (2015). al-Taṣarruf al-īdiyūlūjī fī al-tarjamah: muṣṭalaḥan wa-mafhūman. Naqd wa-Tanwīr, 3, Markaz Naqd wa-Tanwīr li-al-Dirāsāt al-Insāniyyah, ṣ. ṣ. 143–169.
• Najdah, R. (1998). Tarjamah al-Qurʾān al-Karīm wa-ātharuhā fī maʿānīh. Dimashq: Dār al-Maḥabbah.
• Bassnett, S. (1996). The Meek or the Mighty: Reappraising the Role of the Translator. In R. Alvarez and M. Vidal (eds.), Translation, Power, Subversion. Philadelphia: Multilingual Matters, pp. 10-24.
• Blachère, R. (1966). Le Coran, (al-Qor’ân ). Paris : Ed. G.-P. Maisonneuve & Larose.
• Catford, J. C. (1965). Linguistic Theory of Translation. U.K.: Oxford University Press.
• Fawcett, P. (1998). Ideology and translation, In M. Baker (Ed.) Routledge encyclopedia of translation studies, London: Routledge, pp. 106-111.
• Hamidullah, M. (1959). Le Saint coran. Paris : Club français du Livre.
• Hewson, L. (1995). Images du lecteur. Palimpsestes, n° 9, pp. 151-164.
• Ladmiral, J.-R. (2014). Sourcier ou cibliste. Paris : Les Belles Lettres, coll. Traductologiques.
• Lefevere, A. (1992). Translation, Rewriting, and the Manipulation of Literary Fame. London and New York: Routledge.
• Newmark, P. (1982). The Translation of Authoritative Statements: a discussion. Meta 27(4), Montréal : Les Presses de l'Université de Montréal, pp. 375-391.
• Nida, E. (1975). Language structure and translation. California: Stanford university press.
• Schäffner, C. (1998). Skopos Theory. In M. Baker (ed.), Routledge Encyclopedia of Translation Studies. London: Routledge, pp. 235-238.
• Venuti, L. )1995). The translator’s Invisibility: A History of Translation. London and New York: Routledge.
• Walls, A. F. (1992). The Translation Principale In Christian History. London : Philip C. Stine edition.
In Arabic
• al-Qurʾān al-Karīm, riwāyat Ḥafṣ ʿan ʿĀṣim.
• Ibn Qutaybah, ʿAbd Allāh ibn M. (1973). Taʾwīl mushkil al-Qurʾān. al-Qāhirah: Dār al-Turāth.
• Awghlū, Akmal al-Dīn I. (1981). Tarjamah al-Qurʾān al-Karīm. Fī: Multaqā al-Qurʾān al-Karīm: muḥāḍarāt wa-munāqashāt Multaqā al-Fikr al-Islāmī al-Khāmis ʿAshar, al-Jazāʾir: Wizārat al-Shuʾūn al-Dīniyyah wa-al-Taʿlīm al-Aṣlī, 1401 H, ṣ. ṣ. 203–219.
• al-Bandāq, M. Ṣ. (1980). al-Mustashriqūn wa-tarjamah al-Qurʾān al-Karīm. al-Ṭabʿah al-ūlā, Bayrūt: Dār al-Āfāq al-Jadīdah.
• al-Jāḥiẓ, Abū ʿU. B. (1955). al-Ḥayawān. Taḥqīq Muḥammad ʿAbd al-Salām Hārūn, al-Juzʾ al-awwal, Bayrūt: Dār al-Jīl.
• Sulaymānī, A. (2017). al-Maṭabbāt al-thaqāfiyyah ʿalā darb tarjamah al-alfāẓ al-islāmiyyah: al-tarjamah al-faransiyyah li-maʿānī al-Qurʾān al-Karīm namūdhajan. Jusūr al-Maʿrifah: li-al-Taʿlīmiyyah wa-al-Dirāsāt al-Lughawiyyah wa-al-Adabiyyah, al-Mujallad 3, al-ʿAdad 12, Makhlab Taʿlīmiyyat al-Lughāt wa-Taḥlīl al-Khiṭāb, ṣ. ṣ. 215–222.
• al-Sharnabalāwī, Ḥ. (d.t.). al-Nafḥah al-qudsiyyah fī aḥkām al-Qurʾān wa-kitābatihi bi-al-fārisiyyah wa-mā yataʿallaq bihā min bāqī al-aḥkām. al-Ṭabʿah al-ūlā, Miṣr: Maṭbaʿat al-Raḥmāniyyah.
• al-Ṭabarī, Abū J. (2000). Jāmiʿ al-bayān fī taʾwīl al-Qurʾān. Juzʾ 6, al-Ṭabʿah al-ūlā, Lubnān: Muʾassasat al-Risālah.
• al-Ṭabarī, Abū J. (2000). Jāmiʿ al-bayān fī taʾwīl al-Qurʾān. Juzʾ 14, al-Ṭabʿah al-ūlā, Lubnān: Muʾassasat al-Risālah.
• al-Ṭabarī, Abū J. (2000). Jāmiʿ al-bayān fī taʾwīl al-Qurʾān. Juzʾ 18, al-Ṭabʿah al-ūlā, Lubnān: Muʾassasat al-Risālah.
• al-Ṭabarī, Abū J. (2000). Jāmiʿ al-bayān fī taʾwīl al-Qurʾān. Juzʾ 22, al-Ṭabʿah al-ūlā, Lubnān: Muʾassasat al-Risālah.
• ʿAbd al-Raḥmān, Ṭ. (2009). al-Qawl al-thaqīl wa-al-tarjamah al-taʾṣīliyyah: āfāq wa-ḥudūd. al-Ṭabʿah al-ūlā, Marrākish: Manshūrāt Kulliyyat al-Ādāb wa-al-ʿUlūm al-Insāniyyah.
• ʿAwaḍ, I. (1997). Maṣdar al-Qurʾān: dirāsah li-shubuhāt al-mustashriqīn wa-al-mubashshirīn ḥawl al-waḥy al-muḥammadī. al-Qāhirah: Maktabat Zahraʾ al-Sharq.
• Farghal, M. (2015). al-Taṣarruf al-īdiyūlūjī fī al-tarjamah: muṣṭalaḥan wa-mafhūman. Naqd wa-Tanwīr, 3, Markaz Naqd wa-Tanwīr li-al-Dirāsāt al-Insāniyyah, ṣ. ṣ. 143–169.
• Najdah, R. (1998). Tarjamah al-Qurʾān al-Karīm wa-ātharuhā fī maʿānīh. Dimashq: Dār al-Maḥabbah.