Ethics and transcendance in philosophy of levinas
Article Sidebar
Main Article Content
Abstract
Emmanuel Levinas’s otherness ethic is based on the distance that separates the ego from the other. This separation is a condition for giving freedom and due respect to other human, and we aim through this article to highlight the value of this ethics in terms of religious dealings.
we deal with the significance of ethics, its relationship to the face, and the relationship between them, to highlight the importance of the face through the patterns of forms of transcendence, asymmetry, and freedom, mean highlighting the importance of this attitude and applying it to some ontological models such as death and trauma, in order to address the responsibility that they entail towards the other and towards humanity by not practicing violence on the other person, In it we always find the ethics requirement that links the self with the other in a transcendent way, derived from the holiness of the face, and seeing the influence of God through the face.
Article Details
Copyright Notice
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution 4.0 International License (CC BY 4.0).
This allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal[cite: 2, 11].
The journal allows authors to deposit the Version of Record (published version) in an institutional or other repository of their choice without any embargo period.
References
2- Emmanuel Levinas, (1971) totalité et infini, essai sur l’extériorité, livre de poche, Martinus nijhoff, paris.
3- jacques Derrida, (1967) l’écriture et la différence, édition du seuil, paris(2016).
4- Emmanuel Levinas, (2016) altérité et transcendance, fata morgana, paris, 2016.
5- Emmanuel Levinas, (2017) éthique et infini, livre de poche, libraire arthene fayard et radrie, édition 21,
paris.
6- Emmanuel Levinas(1993), dieu –la mort et le temps, figure grasset et fasquelle.
7- Emmanuel Levinas, (2006) hors sujet, livre de poche, biblio essai, fata morgana, paris.
8- jacques Derrida, (1997) a dieu à Emmanuel Levinas, Galilée, France.
9- Catherine Chalier, Miguel Abdenour, (2006) l’Herne Levinas, édition de l’Herne, paris.
10- Rodolphe câlin, François David Sebbah, (2002) le vocabulaire de Levinas, ellipses, paris.
11- Emmanuel Levinas(1991), entre nous, essai sur le penser à l’autre, édition grasset et fasquelle, paris.
Article:
1- Richard Kearney, (1997) de la phénoménologie à l’éthique ; entretien avec Emmanuel Levinas, esprit, 234,
juillet, paris.
-2- مصطفى كمال ،فرحات (2006) صروف الكينونة بين ليفيناس وهيدغر، أوراق فلسفية، العدد 17، مصر. مقالات ذات صلة:
1 بودومة عبد القادر، ليفيناص: الأنثوي في فلسفة ايمانويل ليفيناس، مجلة دراسات إنسانية واجتماعية، العدد 07 المجلد 06، 2017/01/16.